In 1863 when the General Conference was organised it began lay plans to send a missionary to Europe and F.B Snook was put forward as a potential candidate. Czechowski begged John Loughborough, who at that time was holding a series of meetings in New York City, to put in a good word for him with the committee but Loughborough was reluctant. He felt that Czechowski was too rash and impulsive for the job but not wanting to discourage an already down and out brother he concealed his true feelings and instead told Czechowski that the General Conference didn’t have the money to send a missionary at that juncture, which was in fact true.
When the General Conference committee rejected his offer to go to Europe he was disappointed but not one to be deterred when he had set his mind on something he took his pitch elsewhere. He went to the Advent Christians and told them about his dreams to take the message of the Second Advent to Europe. His pitch was so fervent and so convincing that he won their praise and their endorsement, not to mention their financial backing, directly contrary to what Ellen White had counselled him to do.
The Advent Christians were former Millerites who had not accepted the Sabbath and Sanctuary messaged but had accepted the Biblical teaching regarding the state of the dead. In his excitement, Czechowski failed to mention that a significant portion of the message he intended to preach would include both the Sabbath and the Sanctuary. It was an error of omission that got him in the door and had him on a ship to Europe sooner than he had expected.
In 1864 accompanied by his wife, four children and Miss Anna Butler, the sister of George Butler, later president of the General Conference, Czechowski set sail for Europe. For 14 months he worked in and around Torre Pellice in Waldensian Country. There he converted several individuals to the Sabbath, notably J.D. Geyment, Francis Besson and Mrs Catherine Revel who was the first to be baptised into Sabbatarian Adventism. However the opposition to his work soon grew to be so strong that he moved his base of operations to Switzerland with John Geyment in tow.
In Switzerland Czechowski and Geyment visited from house to house, preached in public meeting halls, sold tracts and published a periodical titled “Le Evangile Eternel” (The Everlasting Gospel). Three years later when Czechowski left Switzerland for good he left behind 40 baptised members worshipping several companies. Their main church, which was in Tramelan was organised in 1867 an was the first Sabbath-keeping Adventist church outside of North America.
During this time Czechowski was bankrolled by his Advent Christian friends and also successfully managed to hide the fact that there were other Sabbatarian Adventist churches in America from him European converts. But it turned out that he couldn’t keep them in the dark for long.
One day in 1867 Albert Vuilleumier, who knew just enough English to read with the aid of a dictionary noticed a copy of the Review and Herald among Czechowski belongings. Grabbing it he slowly read through the paper and was both gobsmacked and excited to discover that there were, in fact, other Sabbath-keeping Adventists in North America. He sent a letter, post haste, in French to Battle Creek. For their part, the folks at Battle Creek after they had managed to translate the letter were equally dumbfounded and excited to find out that there was a group of Sabbath-Keeping Adventists in Switzerland. They exchanged correspondence back and forth and it was discovered that the building and the equipment that Czechowski had bought for publishing L’Evangile Eternel was heavily mortgaged and due to be paid off. Meanwhile, Czechowski; himself was happily off doing missionary work in Italy.
The creditors extended the loan to 1869 and the Americans invited the Swiss to send over a representative and then they set about raising the money to bail out the struggling debt-ridden printing press. They managed to raise the money but on the condition that if the American’s bailed out the press then the title to the press must be held by the Swiss brethren as a whole and not by a single individual. Czechowski refused and the press was lost.
Around this time Czechowski left Switzerland permanently and began to hopscotch his way through Europe working in France, Germany and Hungary before finally settling in Romania where he supported himself and made yet another group of converts. He died of exhaustion and overwork in February 1868 in Vienna aged 57. Czechowski was a man of paradoxes. Single Mindedly devoted to God and the truth and yet lacking the tact and diplomacy needed to work with his brethren. Proverbially poor and bad at managing finances but rich in missionary zeal. The spiritual depth and quality of his converts were noteworthy and many of them went on to become full-time missionary workers. Men like Geyment, Besson and Jonah Jones gave up everything they had in favour of preaching the gospel. Albert Vuilleumier who was a watchmaker by trade doubled as an active and devoted elder. James Erzberger was already a minister in training when he became an Adventist and went on to become a pillar of the work in Europe and Mrs Revel despite severe opposition at home was a faithful Sabbath keeper.
Czechowski colourful life is checkered at best and has hanging over it the blazing words “What if?” What if he had been more open to counsel? What if he had been willing to accept his weaknesses? What if he had been willing to work with his brethren? What if he had been more honest with the Advent Christians and his new converts? The list is long and paints a picture of a man who might have accomplished so much more than he already did had he been willing to yield his will just an inch. Some serious food for thought.
